Avibhaktm’, ch, bhooteshu, vibhaktm’, iv, ch, sthitam’,
Bhootbhartr, ch, tat’, gyeyam’, grsishnu, prabhvishnu, ch ||16||
Translation: (Avibhaktm’) though undivided (ch) even (bhooteshu) within the living beings (vibhaktm’, iv) as if divided (sthitam’) is situated (ch) and (tat’) that (gyeyam’) God worthy to be known (bhootbhartr) is the sustainer of the living beings in Vishnu-form (ch) and (grsishnu) the destroyer (ch) and (prbhvishnu) the originator of all. (16)
Translation
Even though undivided, He is situated within the living beings as if divided and that God, worthy of being known, is the sustainer of the living beings in Vishnu-form and is the destroyer and the originator of all.
अविभक्तम्, च, भूतेषु, विभक्तम्, इव, च, स्थितम्।
भूतभर्तृ, च, तत्, ज्ञेयम्, ग्रसिष्णु, प्रभविष्णु, च।।16।।
अनुवाद: (अविभक्तम्) विभागरहित होनेपर (च) भी (भूतेषु) प्राणियों में (विभक्तम् इव) विभक्त-सा (स्थितम्) स्थित है (च) तथा (तत्) वह (ज्ञेयम्) जाननेयोग्य परमात्मा (भूतभर्तृ) विष्णुरूपसे भूतों को धारण-पोषण करनेवाला (च) और (ग्रसिष्णु) संहार करनेवाला (च) तथा (प्रभविष्णु) सबको उत्पन्न करनेवाला है। (16)
