Na, prhrshyet, priyam, praapya, na, udwijet, praapya, ch, apriyam,
SthirbuddhiH, asammoodH, brahmvit, brahmni, sthitH ||20||
Translation: (Priyam) the pleasant (praapya) receiving (na, prhrshyet) does not rejoice (ch) and (apriyam) the unpleasant (praapya) receiving (na, udwijet) does not despair; that person (sthirbuddhiH) steady intellect (asammoodH) free from doubts (brahmvit) who has complete knowledge of the essence of God (brahmni) always solely/firmly in the Supreme God (sthitH) is situated. (20)
Translation
He who neither rejoices on receiving something pleasant, nor despairs on receiving the unpleasant, that person with steady intellect, free from doubts, and who has complete knowledge of the essence of God, is always solely/firmly situated in the Supreme God.
न, प्रहृष्येत्, प्रियम्, प्राप्य, न, उद्विजेत्, प्राप्य, च, अप्रियम्,
स्थिरबुद्धिः, असम्मूढः, ब्रह्मवित्, ब्रह्मणि, स्थितः।।20।।
अनुवाद: (प्रियम्) प्रियको (प्राप्य) प्राप्त होकर (न प्रहृष्येत्) हर्षित नहीं हो (च) और (अप्रियम्) अप्रियको (प्राप्य) प्राप्त होकर (न उद्विजेत्) उद्विगन्न न हो वह (स्थिरबुद्धि) स्थिरबुद्धि (असम्मूढः) संश्यरहित (ब्रह्मवित्) परमात्म तत्व को पूर्ण रूप से जानने वाले (ब्रह्मणि) पूर्ण परमात्मामें एकीभावसे नित्य (स्थितः) स्थित है। (20)
