True Meaning of Shrimad Bhagavad Gita Chapter 10 by Satguru Rampal Ji

Translation of Gita Chapter 10 by Sant Rampal Ji

Important Verses of Bhagavad Gita Chapter 10

Saint Rampal Ji Maharaj has done a translation of Srimad Bhagavad Gita Chapter 10 which states that all sages, great sages, even gods in his region are unaware of his birth. Only Param Akshar Brahm the creator of the entire universe knows about the origin of Brahm Kaal. Kaal is a slyboot who deceives innocent creatures in his region who are never liberated with his worship. It is only by the true devotion of Satpurush; Supreme  God that the souls attain emancipation. 

Shrimad Bhagavad Gita Chapter 10 Verse 1

Gita Chapter 10 Verse 1, it has been stated that ‘Oh mighty-armed (Arjun)! Listen to my supreme words which I will say for the welfare of a dear devotee like you.

Shrimad Bhagavad Gita Chapter 10 Verse 2

Indication Of Brahm’s (Kaal’s) Origin

In Bhagavad Gita Chapter 10 Verse 2, has said that Arjun, neither the gods nor Maharishis (great sages) know about my origin (birth) because all these have originated from me. It is self-evident from this that Brahm (Kaal) has definitely taken birth but gods and the sages do not know about it. Like, children cannot tell about the birth of their father, but their grandfather knows about it. Similarly, all the gods-sages, etc in the twenty-one brahmands have arisen from the union of Jyoti Niranjan – Brahm i.e. Kaal and Prakriti (Durga). Therefore, is saying that no one in the twenty-one brahmands knows about my origin because everyone has originated from me. Only Purna Brahm can tell about the origin of Kaal (Brahm). In Bhagavad Gita Chapter 3 Verse 14-15, there is clear evidence of the origin of Brahm.

In Gita Chapter 2 Verse 12, Chapter 4 Verse 5-9 it is clear that birth and death happen of the giver of the knowledge of Gita. Therefore, he is also in form somewhere.  Otherwise, Krishna Ji was already standing in front of Arjun. He could not say that I am immemorial and unborn. Kaal (invisible Brahm) himself delivered all this correct information about his position (state) in the form of Gita by speaking from inside Sri Krishna.

Shrimad Bhagavad Gita Chapter 10 Verse 3

Translation of Bhagavad Gita Chapter 10 Verse 3: He who knows me (Brahm) and the as immemorial (anadim), as one who does not take birth (who does not appear in form) and as the great Lord of Kaal lok, in essence, that (matryeshu) learned person, who knows the scripture-based opinions stated in the three Vedas, gives correct information about all the sins. The three Vedas mentioned here are YajurVed, SamVed, and RigVeda. He gets liberated from all sins by worshipping the complete God. It is mentioned in Bhagavad Gita Chapter 15 Verse 16, 17, 18 that the Eternal Supreme God is someone else who by entering in the three loks sustains everyone. In Gita Chapter 15 Verse 18 it is said that I (Kaal) am known as Purushottam only because I am superior to the perishable living beings in gross bodies and the imperishable soul, who are under me in the twenty-one brahmands. Therefore, I am known as Purushottam based on folklore and legends in Vedas and this world, but in reality, I am not eternal or the sustainer, He is some other – Param Akshar Brahm. In Bhagavad Gita Chapter 3 Verse 14, 15, it is said that all the living beings arise from food grain, food grain arise from rain, rain from Yagya, Yagya from virtuous actions, actions arise from Brahm. Brahm took birth (word power) from the Eternal God. That Eternal Omnipresent God is situated in Yagyas, is venerable in the Yagyas, He only gives the fruits of the Yagyas i.e. in reality, He alone is the Adhiyagya.

Then, has been said in Bhagavad Gita Chapter 10, Verse 2 that no one knows my origin (prbhavam). It is proved from this that even Kaal (Brahm) has taken birth. 

Shrimad Bhagavad Gita Chapter 10 Verse 4-6

Bhagavad Gita Chapter 10, Verse 4-6, The meaning of all three verses is; Kaal has said ‘I only make all the living beings under me dance because the mind is the part of Kaal. Kaal Brahm has inserted mind form software inside every living being through which he is influencing everyone. For this reason, Kaal Brahm has said that the power of decision making, knowledge, conscience, forgiveness, mercy, truthful speech, control of the senses, control of the mind, and happiness and sorrow, creation and destruction, fear and fearlessness, and non-violence, Contentment, charity, fame and disfavor, such different types of feelings of these beings come from me only. For example, by giving power to Arjuna, he got fame for him in the war of Mahabharata. Then he got the ‘Bheels’ (wild people) beat him and made him disgraced. All such deceit is done by Kaal, Supreme God only does mercy. 

Shrimad Bhagavad Gita Chapter 10 Verse 6

 Seven great sages who are called ‘Saptarishi’. These and four (Sanak, Sanandan, Sant, Sanatan) Sankadik were born before them, these and swayagbhuv, etc. 14 Manu of Kaal’s notion have all originated from my (Kaal Brahm’s) resolution, all these are under my subjugation. This means Kaal Brahm; the giver of the knowledge of Gita is the originator of all living beings of his twenty-one universes. Therefore, all these sages do not know about the origin/birth of Kaal Brahm.   

Shrimad Bhagavad Gita Chapter 10 Verse 7

A Fully Knowledgeable Person Only Worships the Supreme God (Purna Parmatma) and not Brahm (Kaal)

The meaning of Bhagavad Gita Chapter 10 Verse 7 is that one, who knows my power and Yog sadhana in essence in this way, becomes endowed with unwavering sadhana. There is no doubt about it, which means that those learned men who become aware of the powers of Kaal (Brahm) in essence according to the scriptures (matanusar), that he is only superior to the perishable living beings in material bodies and the imperishable souls who are in Kaal’s (Brahm’s) trap and therefore, is known as Purushottam; in reality, Purushottam is someone else who is known as the Eternal Omnipresent God (please again read Bhagavad Gita Chapter 15 Verse 16, 17, and 18), only those devotees do bhakti of the Supreme God without any doubt i.e. with a steadfast mind. There is no doubt about this.

Shrimad Bhagavad Gita Chapter 10 Verse 8

Shastras (Ved) Originated From Brahm (Kaal)

It is mentioned in Bhagavad Gita Chapter 10 Verse 8 that those who did not find a Tattavdarshi Saint, as a result of that do not know me in this way that I am the source of the production of the ordinances (opinions) in all the scriptures. Because Brahm (Kaal) only has produced the four Vedas. They contain knowledge about the Jaap of OM mantra and Yagya which can only provide relief available from Brahm (Kaal). Therefore, all the worshippers endeavor based on scriptures; they worship me (Brahm-Kaal) with faith. They consider Kaal to be the originator of the entire world. They worship only him. (Its evidence is also in Bhagavad Gita Chapter 3 Verse 14, 15).

Shrimad Bhagavad Gita Chapter 10 Verse 9

Worshippers Of Brahm Are Based On Him Alone

The purport of Bhagavad Gita Chapter 10 Verse 9 is that those living beings who did not find a fully knowledgeable Tatvadarshi Saint, they based on the scriptures produced (created) by me, knowing up to only these, with absorbed minds, discuss God (Hari Charcha) among themselves and always remain contented (with Brahm) and engrossed in me (Brahm-Kaal). I provide them with such wisdom so that they remain trapped in my web.

Shrimad Bhagavad Gita Chapter 10 Verse 10

In Bhagavad Gita Chapter 10 Verse 10, it is stated that I induce darkness of ignorance in the intellect of those who are engaged in the Yog of practice and who worship Me with love; as a result of which they come to me (Kaal).

Shrimad Bhagavad Gita Chapter 10 Verse 11

In Bhagavad Gita Chapter 10 Verse 11, it has been stated that to shower my grace on them, I destroy the darkness born of ignorance. ‘Aatam Bhawasth’ means as a Phantom speaks after entering in someone’s body, it seems as if the person himself is speaking but that Phantom ‘aatambhaav’ is seated within that creature actually speaks. In the same way, the giver of the knowledge of Gita, Brahm is saying that by establishing them in Aatm-tattav, I while entering in them like a Phantom illuminate them with the lamp of wisdom. While delivering the knowledge of Gita this same Brahm (Kaal) while entering in Shri Krishna’s body like Phantom was speaking the knowledge of Gita and it seemed as if Shri Krishan is speaking. Its evidence is in Gita Chapter 7 Verse 24-25.   

In Bhagavad Gita Chapter 10 Verse 11, has clearly said that the devotees who are dependent on me worship me. While entering in them (Aaatam BHawastH) I only tell them the truth (the true knowledge) that the actual eternal and unborn God is someone else. It is not me (Kaal). Therefore, do the bhakti of that God. Then that devotee is not reborn. 

Evidence – Bhagavad Gita Chapter 8 Verse 3,8,9,10,20, 21, 22; Bhagavad Gita Chapter 2 Verse 17; Bhagavad Gita Chapter 18 Verse 46, 61, 62; Bhagavad Gita Chapter 15 Verse 1 to 6, 16 to 18 and the whole Bhagavad Gita Chapter 13, Gita Chapter 5 Verse 14,15,16,19,20,24,25,26 and in many other Verses of Gita it is told to worship some other God.

When I (Kaal) will destroy at the end of kalp (age) then even the living beings who have attained me (Kaal), situated in heaven and great heaven, will get destroyed. When I will do creation at the beginning of Kalp then they will again come in the cycle of birth and death of 84 lakh births i.e. are not completely liberated. For evidence: Bhagavad Gita Chapter 8 Verse 16 and Bhagavad Gita Chapter 9 Verse 7.

Shrimad Bhagavad Gita Chapter 10 Verse 12-18

In Bhagavad Gita Chapter 10 Verse 12 to 18, Arjun is saying that I regard you as the unborn-eternal, the lord (Purushottam) of all the living beings, the god of the gods, etc. 

Shrimad Bhagavad Gita Chapter 10 Verse 14

In Bhagavad Gita Chapter 10 Verse 14, Arjun is saying that no one knows your human form. Now you tell me how shall I do your bhajan? 

Shrimad Bhagavad Gita Chapter 10 Verse 20

In Bhagavad Gita Chapter 10 Verse 20, Brahm God is saying that I am the soul situated in all the beings and I (Brahm) am the cause of birth-death and the joys and sorrows they get in between, I (Brahm) is the cause. Because all souls are under the authority of Brahm (Jyoti Niranjan Kaal). Like, whether it is a bird, an animal, a king, or Devraj Indra and Brahma-Vishnu-Shiva and even if it is Mother Prakriti, Kaal is secretly tormenting all the living beings in the three loks by his power. Therefore, in Verses 21 to 42 ahead, Kaal God is saying that I (Kaal) am the head of all the races of living beings. Like, Lion is the Kaal (destroyer) of all the wild animals; Garud among the birds, etc. and I (Kaal) only am the gamble and I am only the deceit. Because Kaal (Brahm) by misleading all the living beings and by bringing them under the subjugation of each other, makes them suffer.

Shrimad Bhagavad Gita Chapter 10 Verse 19-42

In Bhagavad Gita Chapter 10 Verse 19 to 42, God Kaal is stating that ‘Oh Arjun! (the best of the Kurus) Now I will tell my endless extent to you.

I am the soul in all the living beings; I am the beginning, the middle as well as the end because all of them are painted in Kaal’s colors. They do not know the other God. I am Vishnu among the gods, the sun among the planets, am the moon among the stars, am the SamVed among the Vedas, am Shankar among the Rudras; I am the god of wealth, Kuber; I am the highest mountain, Sumeru; am Brahspati Skand, am the ocean (reservoir of water); I only am Bhrigu Rishi, am the one word Omkaar among the words; among all the trees I am the peepal tree; I am the sage Kapil among the perfected (siddh) sages, am Narad among the Devrishis (celestial sages), am the king among human beings, among the cows I am Kamdhenu, am Vasuki among the serpents; I only am Shesh Naag among the snakes, am Lion among the wild animals and Garud among the birds, among the aquatic creatures, am the crocodile; I am Ram (Sri Ramchandra, son of Sri Dashrath) among the archers, I am the all-devouring death. Therefore, ‘Oh Arjun! I am the seed (cause of origin and destruction) of all the living beings. My powers are endless. This is only a brief description and consider all the good things that have originated from me. ‘O Arjun! What is the need for your knowing all this in detail? Listen, I exist supporting this whole world (the three loks) by one partial aspect i.e. what else shall I say? I (Kaal) only am making this whole world dance. I have empowered the Lion among the wild animals. He oppresses all the wild animals i.e. intimidates them and eats them at will. Then a crocodile disturbs the aquatic creatures i.e. intimidates them and eats them at will. Likewise, Kaal God eats whoever he wishes i.e Kaal has the rule in twenty-one brahmands. He alone is the cause of the sufferings of all the living beings, which he is stating clearly.

Special: The giver of the knowledge of Gita is making his own pure glory. This is his opinion, but the reality is different than this. Kaal Brahm in Chapter 10 Verse 40 to 42 has said that ‘I am the master of all. There is no end to my divine power. I am situated in holding the whole world as merely my part. If this is so, then why is it said in Gita Chapter 15 Verse 17 that after attaining Tattavgyan, one should search for that supreme position of God, having gone where the seekers never come back to the world. The God who has expanded the tree of the world, that is, has created everything; worship only Him.

In Chapter 15 Verse 17, it is said that ‘Uttam PurusH’ means Purushottam is another who is called the Supreme God. He is, in fact, the imperishable Supreme God, who by entering into the three worlds (Kshar Purush i.e. in the world of Kaal Brahm, in the world of Akshar Purush, and His world Param Akshar Brahm) sustains all.

In Gita Adhyay 18 Shlok 62, it is said that go in the shelter of that Supreme God by all means, only by the grace of that Supreme Lord you will attain supreme peace and the Sanatan Supreme abode. In Chapter 18 Verse 46 and 61 and Chapter 8 Verse 3,8-10, 20-22 it has been told about this Supreme God, and in many other Chapters in many Verses, the giver of the knowledge of Gita has said the glory of God other than himself. But in this Chapter 10 Verse 40 to 42 he is deceiving Arjuna by scaring. He does all this with lies and deceit. Do not tell the truth to anyone. Readers will also have doubts here that if Kaal Brahm tells all lies then how can the rest of the knowledge of Gita be considered true?. He spoke some true knowledge of spirituality, but why? The reason for this is, that one, by proving himself to be an ocean of knowledge, he has declared his glory. Second, he knows that the knowledge of Vedas is being read in the world. If I will speak everything against it then I will be exposed. Third, he is also operated (through remote) with Purna Parmatma. He made him speak that ‘I am Kaal. (In Gita Chapter 11 Verse 32). God has told that he is a liar and declares himself to be the doer of all.

Sant Garibdas Ji after gaining knowledge from God Kabir in Sukshma Veda has said that

Jyot swaroopi keh Niranjan, mein hi karta bhai |
Ek na karta do na karta, nau thahraye bhai |
Daswan bhi ghoonghar mein mil jagaa, Sat Kabir duhaee ||

Meaning: Kaal Brahm is describing himself as the originator of all beings in this Chapter 10 Verses 40 to 42. The mythological 10 avatars are told to be the doers. Kabir Ji has said that as the nine incarnations died who were considered to be doers. The tenth will also be destroyed in the same way. Only Kabir is the originator, sustainer, and Lord of the clan. 

God Kabir Ji has told that

Omkar nishchay bhaya, ya kun karta mat jaan |
Saacha shabd Kabir ka, parde mahi pehchaan ||

Meaning: The mantra of the practice of Kaal Brahm is Omkar i.e. OM. This is for sure, that is, is true, but do not consider Jyoti Niranjan Kaal as the doer. Kabir Ji has told the true devotional mantra of attainment of God. It is kept secret. Obtain that secret method of chanting mantra from a true saint. He will tell that the Lord of the clan is other than Kaal Brahma.

Conclusion: The above explanation of all Verses of Bhagavad Gita Chapter 10 has been done by great Tatvadarshi Sant Rampal Ji Maharaj. It has been stated that no one knows about the origin of Brahm Kaal except Param Akshar Brahm. All sages, great sages, even gods in his region are unaware. He is in form but remains unmanifested. He is the controller of all beings and makes them dance as per his wish, that is, no creature is decisive, all are mere puppets in his hand. Seeker acquainted with knowledge only does true worship of Purna Parmatma and not Kaal. The Vedas were produced by Brahm Kaal which were earlier fed to him by Satpurush. Brahm Kaal deceits, by entering in someone like a Phantom he does all evil and the creature has to bear its ill-effects in later births. However, the fact is that Kaal is also governed by Satpurush. The creatures in Kaal’s region never attain emancipation with his worship. Only the true devotion of Param Akshar Brahm helps the soul attain salvation. The above explanation of all Verses of Bhagavad Gita Chapter 10 has been done by great Tatvadarshi Sant Rampal Ji Maharaj.